CHINÊS - DOMINANDO O BÁSICO

Método 1 de 3: Dominando o Básico

1. 1
   Pratique as quatro tonalidades do mandarim. O mandarim é um idioma tonal, o que significa que tons diferentes podem mudar o significado de uma palavra, mesmo que a pronúncia e a ortografia sejam idênticas. É absolutamente essencial aprender os diferentes tons se você deseja falar o mandarim corretamente. Nesse idioma, existem quatro tonalidades principais:
   

   • O primeiro tom é alto e plano. A sua voz se mantém reta, sem subir ou descer em sua sonoridade. Usando a palavra “ma” como exemplo, o primeiro tom é indicado através do símbolo sobre a letra a: “mā”.
   • O segundo tom é ascendente. A sua voz se eleva a partir de um tom médio, como se você estivesse pedindo a alguém que repita o que disse, como em “hein?” ou “o quê?”. O segundo tom é indicado pelo símbolo “má”.
   • O terceiro tom é como um mergulho. O som vai do médio ao grave e, então, para o agudo, como ao dizer “bi”. Quando duas sílabas do terceiro tom estão próximas, a primeira retém o terceiro tom, enquanto a outra toma a sonoridade do quarto. O terceiro tom é indicado através do símbolo “mǎ”.
   • O quarto tom é descendente. A sonoridade vai rapidamente de agudo a grave, como ao dar uma ordem (“pare!”) ou como se você estivesse lendo um livro e se deparasse com algo novo e interessante, ao dizer “hum”. O quarto tom é indicado pelo símbolo “mà”.
     • Fácil o suficiente? Se não parecer, não se preocupe. É bastante recomendável ouvir aos tons demonstrados por um falante nativo, visto ser difícil idealizar a sonoridade meramente com base no texto.

LIVRO: BALEIAS - MARAVILHAS DE DEUS

Livro cristão que fala sobre as baleias sob o prisma da criação divina. Os detalhes da anatomia e fisiologia das baleias mostram que elas são maravilhas de Deus.

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Número de páginas: 168

Edição: 1(2016)

ISBN: 978-1535155687

Formato: A5 148x210

Acabamento: Brochura c/ orelha

Tipo de papel: Offset 75g



LEIA GRATUITAMENTE AQUI.

BALEIAS, maravilhas de Deus de ESCRIBAVALDEMIR

TODOS OS TELEFONES DO PRESIDENTE LULA

Compre o livro TODOS OS TELEFONES DO PRESIDENTE LULA em várias livrarias virtuais como amazon.com, e clubedeautores.com.br no endereço abaixo:

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  Este presente volume faz uma análise das ligações telefônicas que o juiz Sergio Moro retirou o sigilo do processo e permitiu que a sociedade brasileira tomasse conhecimento do complô que Lula, Dilma e a cúpula do Partido dos Trabalhadores tramavam contra o Brasil. Em seu plano de poder, o PT enriqueceu seus membros mais ilustres e arregimentava sua quadrilha na ralé da sociedade com seus exércitos paralelos como o MST, os ditos movimentos sociais, os sindicatos e grupos sanguessugas como a CUT (Central Única dos Trabalhadores).  As revelações das conversas telefônicas deixaram o Brasil estarrecido com as manobras ilegais que o PT tramava para livrar Lula das mãos pesadas da justiça federal, em especial, da REPÚBLICA DE CURITIBA, pois daquela capital brasileira, uma força conjunta da Policia Federal, do Ministério Público Federal e da Justiça Federal, desvendou-se o maior esquema de corrupção da história do Brasil e mesmo da história da humanidade. O volume de dinheiro desviado do erário público e da Petrobrás trata-se de uma soma astronômica que bandidos mancomunados transferiram para sustentar a máfia do PT

TODOS OS TELEFONES DO PRESIDENTE LULA from ESCRIBAVALDEMIR

LIVRO: O DIABO ESTÁ AO SEU LADO

O Escriba Valdemir publicou este livro e pode ser comprado impresso ou em e-book no endereço abaixo, além de dezenas de outras editoras e livrarias virtuais. Pode ser lido na íntegra logo a seguir.

https://www.clubedeautores.com.br/book/204955--O_Diabo_esta_ao_seu_lado?topic=desenvolvimento#.VuIzdfkrLIU

Tive inúmeras experiências com os demônios, e a cada dia tenho novas experiências. Ninguém passa por este mundo sem sentir por algum momento uma perturbação em sua vida. Um vulto que passou por trás de você, uma voz chamando seu nome e você não vê ninguém. Um pesadelo extremamente assustador. Um impulso maligno para fazer algo contrário a sua consciência. Muitas vezes uma voz, como se houvesse outra pessoa discutindo em sua mente com você, te tentando para fazer algo proibido. Cada um fazendo uma retrospectiva da sua vida perceberá que em alguns momentos uma presença maligna o cercou. Não tem como evitar isso. Aliás, quanto mais a pessoa se volta para Deus, mais chances ela terá de sentir o Mal lhe rondando, lhe cercando e espreitando sua vida, porque o Diabo não quer ninguém bem.  

O DIABO ESTÁ AO SEU LADO from ESCRIBAVALDEMIR

LIVRO: SEXOLOGIA CRISTÃ - VOLUME I

Escriba Valdemir publica livro SEXOLOGIA CRISTÃ - VOLUME I, contendo explicações da letra A a C sobre temas relativo ao sexo. Este livro expressa os conceitos divinos sobre o sexo e como deve ser usufruído corretamente.186 páginas  (Pode ser adquirido impresso por:amazon.com, clubedeautores.com.br e outras livrarias virtuais) 

Em uma série de livros, o Escriba Valdemir apresenta o posicionamento bíblico cristão puritano sobre o sexo debatendo os temas da sexologia de A a Z. É uma visão divina e não animal sobre o sexo como parte da atividade humana. Sexo, dinheiro e poder são desejos do imaginário humano. Durante toda a vida o homem carnal busca estes três componentes da vida terrena. Mas o homem espiritual também pode usufruir destes ideários, mas usando-o com moderação e dentro dos princípios divinos. Moderação e autocontrole são elementos necessários para o cristão se conter e fazer uso do sexo durante sua vida somente dentro do arranjo divino, chamado casamento. Sexo antes e fora do casamento é pecado. Sexo com pessoa do mesmo sexo é abominação. Sexo deve ser praticado com amor e com compromisso. Milhões de intrigas e assassinatos já ocorreram no mundo por causa do mau uso do sexo. A sociedade moderna hedionda banalizou o sexo, até incentivando o adultério, e como resultado assistimos várias tragédias familiares em decorrência do desrespeito e irresponsabilidade sexual.

SEXOLOGIA CRISTÃ - VOLUME I from ESCRIBAVALDEMIR

LIVRO O FIM DO MUNDO

Escriba Valdemir publicou livro O FIM DO MUNDO, 118 páginas na qual analisamos o que a Bíblia diz sobre os acontecimentos do fim dos tempos e o retorno de Cristo a terra. (O livro pode ser adquirido impresso por: amazon.com, clubedeautores.com.br e dezenas de outras livrarias virtuais).

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LIVRO: O QUE É IGREJA CATÓLICA ROMANA? - COMPLETO

Escriba Valdemir publica livro O QUE É IGREJA CATÓLICA ROMANA?. 143 páginas na qual analisamos a história do catolicismo, seus crimes e suas doutrinas pagãs, que nada tem de bíblico. (Pode ser adquirido impresso por:amazon.com, clubedeautores.com.br e outras livrarias virtuais) 

O QUE É A IGREJA CATÓLICA ROMANA? from ESCRIBAVALDEMIR

BRONZE ACUPUNCTURE FIGURE

VALDEMIR MOTA DE MENEZES

1. The Making and Disappearance of the Bronze Acupuncture Figure
2. After the Tang dynasty ended in 907,
3. China experienced a period of political instability during the Five Dynasties
4. and Ten Kingdoms (907-979).
5. Medical education during that brief period was also interrupted,
6. which created many social problems.
7. After the Song dynasty (960-1279) restored order to the empire,
8. the Song emperor Renzong (1010-1063) ordered the physician Wang Weiyi
9. to consolidate the entire body of medical literature
10. and establish a system of standards
11. to serve the needs of the medical profession and the general population.
12. Wang researched the number of acupuncture points and their locations on the body, and in the year 1027
13. published his Illustrated Manual of Acupuncture and Moxibustion for use with the Bronze Figure.
14. Because of the work’s importance,
15. the text and illustrations were carved on stone tablets,
16. which others could copy or use to make rubbings.
17. Taking rubbings from carved stone tablets is one of the earliest forms of printing in China.
18. This is how it is done.
19. A paste is applied to the flat, uncarved surface of the stone.
20. Soft white paper is then placed on the surface of the stone,
21. and beaten with a pillow-like tool, so that some of the paper sticks
22. to the flat surface while some is forced into the carved out text or pictures.
23. The paper is then “stamped” gently with a flat inked pad.
24. The pad only applies ink to the flat surface of the stone, which forms the “background” of the final rubbing,
25. and leaves the carved-out text or illustrations white.
26. Rubbing thus enables anyone to take a perfect copy of a written text,
27. although the results appear as “white on black.”
28. Wang Weiyi, who lived in the Song dynasty,
29. is also the inventor of an important bronze human figure
30. that had 354 acupuncture points indicated on its surface,
31. along with their names.
32. The figure was hollow inside and
33. opened up to show models of the 11 internal viscera.
34. It was a superb aid in teaching acupuncture in government institutions;
35. no equivalent device was produced in the West for another 800 years.
36. During the Song dynasty, officials used the bronze figure for teaching
37. as well as testing.
38. The points themselves were filled with small amounts of mercury,
39. and the entire figure was covered with wax, which concealed the points.
40. When a student was asked to locate a particular point with a needle,
41. if he hit the point correctly,
42. the mercury would spill out of the hole in the wax.
43. If he missed, nothing happened.
44. In the Song dynasty, doctors had to master the location of every acupuncture point
45. on the figure in order to obtain their license to practice,
46. whether they specialized in acupuncture or moxibustion.
47. Treating a place on the body where there were no acupuncture points was,
48. of course, useless and potentially harmful.
49. Historical records tell us that Wang Weiyi made two bronze figures.
50. One was placed in the imperial Office of Medicine,
51. and used for teaching and examinations.
52. The other was placed in a famous Buddhist temple,
53. the Da Xiangguo temple,
54. in the Northern Song capital, Kaifeng,
55. where people could come to learn about acunpuncture.
56. The figure is called the Tiansheng Bronze Figure because it was cast
57. in the Tiansheng reign period of the Song Renzong emperor.
58. We have little historical information about the figures themselves,
59. but a book written in the Southern Song dynasty (1127-1279) by Zhou Mi,
60. entitled Dong Qi Ye Yu, an unofficial history of the period,
61. records an incident in which a man sees a bronze figure used
62. in acupuncture and moxibustion.
63. The figure was cast out of high-quality bronze,
64. and covered with acupuncture points,
65. with the names of the points written next to them.
66. “What is most astonishing is the way the names of the points are not written
67. on the surface of the figure with brush and ink,
68. but rather inlaid with Chinese characters in gold.”
69. This inlay or cloisonné technique was accomplished
70. by incising the characters with a stylus
71. on the surface of the figure,
72. filling in the carved-out spaces with gold filaments,
73. hammering the gold until it filled the space,
74. and polishing the surface until it is smooth
75. Try to imagine a life size bronze figure as tall as I am,
76. with all the acupuncture points indicated with gold characters.
77. Only a Chinese emperor could afford to have such a priceless object!
78. The book Dong Qi Ye Yu also mentions that the figure had an opening
79. in the middle and models of the 11 internal organs inside it.
80. Qi Dong Ye Yu was written in the Southern Song dynasty,
81. but the figure was made in the earlier Northern Song dynasty.
82. We can thus assume that the figure was still
83. in existence during the Southern Song,and that one of them was placed
84. in an office of the government for safe keeping.
85. After the Mongols invaded China in the mid-thirteenth century,
86. crossing the Yangtze River and conquering the Southern Song dynasty,
87. the famous bronze figure disappeared.
88. In 1268, Kublai Khan became the first emperor of the Yuan dynasty.
89. Medicine was a subject of great interest to the Mongols.
90. When Kublai got ahold of the one remaining bronze figure,
91. it had already been damaged by war.
92. He had it repaired
93. and ordered a revised version of Wang Weiyi’s book,
94. Illustrated Manual of Acupuncture and Moxibustion for use with the Bronze Figure.
95. He had both the figure and the book placed them in the Temple of the Three Emperors in the Mongol capital, today’s Beijing.
96. In 1368, the Ming dynasty overthrew the Mongols.
97. Nearly a century later,
98. the restored bronze figure
99. was again seriously damaged in an uprising,
100. leaving most of the names of the acupuncture points illegible.
101. But in 1443, the Ming Zhengtong emperor ordered a copy
102. made of what remained of the Yuan dynasty figure,
103. which was actually from the Northern Song.
104. This copy turned out to be a masterpiece of bronze craftsmanship,
105. displaying all the acupuncture points
106. and their names in finely executed Chinese characters.
107. This bronze figure, known as the Zhengtong Bronze Acupuncture Figure,
108. was placed in the Imperial Medical College,
109. where is served as the standard
110. for acupuncture studies for the next five centuries.
111. In 1900, near the end of the Qing dynasty,
112. the Eight Allied Armies entered Beijing to suppress the Boxer Uprising.
113. Russian troops occupied the Imperial Medical College,
114. and in the chaos that followed the Zhengtong acupuncture figure disappeared,
115. its whereabouts unknown.
116. While it lasted, the Qing dynasty Imperial Medical College needed a bronze acupuncture figure on the premises
117. —just as the Foreign Ministry
118. and the Ministry of Geology needed world globes
119. —so another figure was cast,
120. some two meters tall. This time, however,
121. it was not modeled after an earlier figure,
122. since there was no such figure around .
123. Today this early-twentieth-century bronze figure stands in the National Museum of China in Beijing.
124. 
     

HOLISTIC MEDICINE

VALDEMIR MOTA DE MENEZES

1. Holistic Medicine and Holistic Treatment in Traditional Chinese Medicine
2. There are major differences between Western and Chinese medicine.
3. In addition to using different tools for treatment,
4. and different theoretical approaches,
5. the most significant difference is the fact that
6. Chinese medicine takes a holistic approach to human health.
7. Western medicine takes off from anatomy.
8. Medical students dissect corpses and analyze each organ,
9. which provides the evidence for pathology and diagnosis,
10. and leads to specialization. Opthamologists treat eyes, not ears.
11. Dentists stay away from noses.
12. Internists don’t use scalpels.
13. Chinese medicine follows a different path.
14. Chinese doctors train with live people, not corpses.
15. In addressing illness,
16. Chinese doctors concentrate on the relationship
17. between organs and their functions,
18. examining the cause and effect of internal
19. and external phenomenon.
20. If you go to a Chinese doctor, he or she will first take pulse,
21. not only to determine the heartbeat,
22. but rather to understand the nature and source of your problem,
23. and then make a diagnosis and prescribe treatment.
24. Some of the theories of TCM may seem strange at first, but they actually make sense.
25. For example, “Treat an ‘upper’ illness ‘below.’”
26. In cases of migraine headaches,
27. Chinese doctors don’t treat the head,
28. because the root of the illness lies elsewhere.
29. To treat migraine,
30. Chinese doctors insert acupuncture needles in two points in the foot.
31. Another theory is “Treat a ‘lower’ illness ‘above.”
32. A twitching in the leg muscles is often treated at
33. two acupuncture points behind the ears.
34. “Treat internal maladies externally” is another example.
35. Western-style surgery is extremely rare in TCM.
36. The parasitic disease ascariasis can be horribly painful for children,
37. especially when the worms enter the biliary tract.
38. A Western-trained doctor would perform surgery to remove the worms,
39. while a TCM doctor would perform bloodletting at
40. an acupuncture point on the hand to relieve the pain.
41. Yet another example is “Treat external maladies internally.”
42. If a patient has a severe skin itch,
43. a Western doctor will apply an anti-inflammatory medicine
44. at the site to alleviate the condition,
45. while a TCM doctor will look for the cause of the itching in the lungs,
46. and prescribe a medicine that expels the heat in the lungs,
47. which will stop the itching.
48. These approaches characterize the way
49. in which TCM addresses illness holistically.

YAN & YANG THE FIVE ELEMENTS

VALDEMIR MOTA DE MENEZES

1. Yin & Yang and the Five Elements in the Inner Canon
2. Yin and Yang and the Five Elements are key concepts
3. in Chinese philosophy.
4. First, Everything in the universe contains a mixture of elements of Yin and Yang,
5. forces or “energies” which are both contradictory and complimentary.
6. For example, night and day,
7. heaven and earth, male and female, life and death,
8. strength and weakness
9. all have the dialectical qualities of Yin and Yang.
10. While Yin and Yang are opposites, in certain circumstances they can trade places:
11. strength becomes weakness,
12. living things die, death is followed by birth.
13. Second, Chinese view the material universe
14. as highly intricate and immensely complex,
15. yet in basic terms all phenomenon boil down
16. to the Five Elements:
17. metal, wood, water, fire and earth.
18. These five physical elements interact under the influence of Yin and Yang,
19. resulting in the world we live in.
20. This cosmology plays a key role in Chinese traditional medicine,
21. with every part of the human body having its own Yin or Yang qualities.
22. For example, the head is Yang,
23. as is the entire upper torso,
24. while all the parts below the waist are Yin.
25. The front of the body is Yin,
26. the back is Yang.
27. The back of the hand is Yang, while the palm is Yin,
28. and the same goes for the outer and inner sides of the legs.
29. According to the Inner Canon,
30. “Yin and Yang are the Way of Heaven and Earth.”
31. Here, “Way” means the interaction between Yin and Yang
32. that gives order and discipline to the universe.
33. Within this great order,
34. controlling the forces of Yin and Yang
35. enables one to be a master of the universe.
36. Yin and Yang are also the “mother and father” of all change,
37. including the processes of birth and death.
38. Yin and Yang are mysterious,
39. but their mystery can be seen and solved.
40. The subtle and complex relationship between Yin and Yang
41. is a key topic in Chinese philosophy and Chinese medicine.
42. Another important aspect of the Chinese worldview
43. is the intimate relationship between Heaven and Mankind.
44. Human beings are singular participants in the vast universe.
45. Thus the human body functions according to the same principles and rules that govern the universe, or nature.
46. The human body is a microcosm of the universe.
47. Consider how the movement of the sun reflects activity in our bodies.
48. The sun, which is Yang,
49. rises in the morning, as does the Yang energy in our bodies.
50. Yang energy reaches its peak at noon,
51. and like the setting sun,
52. it retreats in the afternoon and evening,
53. making way for the emergence of Yin,
54. which thrives at night.
55. Let’s also consider the concept of the month,
56. and the relationship between the lunar calendar
57. and women’s monthly menstrual cycles.
58. There are 365 days in the year,
59. and approximately 360 acupuncture points on the body.
60. In the Chinese calendar, 60 years constitutes a cycle or 甲子jiazi.
61. In fact, some major epidemics occur at regular intervals,
62. every 60 years or so.
63. In ancient times, Chinese people believed that in order to understand the universe,
64. it was essential to observe the functioning of the human body,
65. as the two are intimately connected.

INNER CANON

VALDEMIR MOTA DE MENEZES

1. Introducing the Inner Canon
2. At first, treating illnesses by stimulating acupuncture points seems like something
3. rather straightforward and easy.
4. In world history,
5. many different peoples practiced medicine this way.
6. But acupuncture is not so simple.
7. First, the points on the body have to be identified,
8. and then organized in a systematic way
9. that can serve as the basis for a theory of medicine.
10. This process began in China over 2000 years ago,
11. and the results were recorded in the Yellow Emperor’s Inner Canon.
12. This book is a series of dialogues
13. between the emperor and the doctor Qi Bo and others.
14. They discuss medical theory,
15. the functioning of the channels and tracts,
16. human longevity,
17. acupuncture,
18. and various diagnostic techniques.
19. In the Warring States period (BCE 475-221),
20. Chinese scholars had a custom of attributing
21. their own writings to great men of the past,
22. as a way of boosting their own reputations.
23. The legendary Yellow Emperor is believed to have lived over 4000 years ago,
24. long before the Chinese writing system was invented,
25. not to mention acupuncture or medicine.
26. Scholars have established the fact that the Yellow Emperor’s
27. text dates only from the Warring States period,
28. and that it consists of two parts,
29. the “Basic Questions,”
30. and the “Spiritual Pivot.”
31. The “Basic Questions” describes the 12 regular tracts,
32. the 15 junctions, 12 cross-connections, 12 muscular inter-connections,
33. and other particulars about the system of acupuncture points,
34. tracts and channels.
35. The “Spiritual Pivot” goes into greater detail about
36. the practical aspects of acupuncture therapy,
37. as well as theoretical questions.
38. These books are the first to present the entire
39. corpus of acupuncture knowledge,
40. and are still regarded as classics today.
41. 
    

CANG GONG

 VALDEMIR MOTA DE MENEZES

1. Two Famous Acupuncturists in Ancient China
2. In the early Han dynasty, around BCE 200,
3. there was another important medical practitioner whose name is often mentioned along with Bian Que.
4. This is Chun Yuyi,
5. better known as Cang Gong,
6. who practiced the medical traditions of the Yellow Emperor and Bian Que.
7. Cang Gong made his diagnoses based on the “five colors,”
8. part of the ancient Chinese system of Five Elements active
9. in the human body:
10. metal, wood, water, fire, earth.
11. Wood, for example, represents the color blue;
12. fire is red;
13. earth is yellow;
14. metal is white;
15. and water is black.
16. Our internal organs, and their functions, are also part of this five-part system:
17. the liver corresponds to wood;
18. the heart to fire;
19. the lungs to metal;
20. the gall bladder to the yellow earth;
21. and the kidneys to black water.
22. These correspondences help TCM doctors diagnose illnesses
23. by the color of the patient’s complexion.
24. The Historical Annals recounts how the Han emperor Wendi once held
25. a conversation with Cang Gong
26. in which the doctor recited a list of 25 different illnesses
27. he had cured in his lifetime,
28. based solely on the patients’ external appearance.
29. In another famous incident,
30. Cang Gong was treating a patient with dental cavities,
31. which he cured by applying a stone needle to an acupuncture point
32. on the patient’s left hand.
33. Other famous doctors in the history
34. of TCM include Zhang Zhongjing,
35. Sun Simiao and a long, long list of others.

BIAN QUE

2.  
2.  
2.  
2.  
2. Two Famous Acupuncturists in Ancient China
3. History records a large number of famous physicians and
4. medical practitioners active in ancient China.
5. At the time of the legendary Yellow Emperor, Huangdi, around 4,600 years ago,
6. there was a superb doctor named Bian Que.
7. The Historical Annals, or Shi Ji,
8. written by Sima Qian around 100 BCE,
9. has biographies of two skilled doctors:
10. Qin Yueren, who was called the Bian Que of his age;
11. and Cang Gong, a Han-dynasty physician.
12. Today’s primary school textbooks contain excerpts
13. from the Historical Annals.
14. In one of them, Bian Que goes to visit Marquis Huan of Cai,
15. and tells him that he is sick.
16. The Marquis denies it and says he feels fine.
17. Time passes, and the next time Bian Que sees the Marquis, he tells him that his condition is worse.
18. But again the Marquis says that he feels perfectly well.
19. At their third meeting, Bian Que says nothing to the Marquis, turns around and walks out of the room.
20. Before long, however, the Marquis dies.
21. Bian Que only had to look at the Marquis to know that his condition was critical.
22. In another famous story,
23. Bian Que travels to the state of Guo,
24. where chaos and confusion prevail.
25. A prince had just died,
26. and that the palace was preparing for his funeral and burial.
27. Upon further enquiry, Bian Que learned the time of the prince’s death,
28. and what his appearance was like at the moment of death.
29. Bian Que then announced that in fact,
30. the prince was not dead,
31. but was in a comatose state,
32. caused by a clash between Yin and Yang energy.
33. His body was motionless
34. —he was in a coma,
35. which made it seem he was dead.
36. Bian Que told the king of the State of Guo
37. that his son’s condition was treatable,
38. and ordered his disciple Ziyang to grind a special stone
39. needle for the purpose.
40. Bian Que then applied this stone needle to three acupuncture points
41. on the top of the head,
42. where three yang pulses meet,
43. and shortly afterward the prince recovered.
44. At the time,
45. people marveled at Bian Que’s ability to revive the dead,
46. but this was only one of his remarkable skills.
47. Bian Que developed his own system of medical treatment,
48. which included applying heat to specific points on the body
49. and using stone needles at acupuncture points.
50. If a medical condition occurred near the surface of the body,
51. he treated it with medicine and heat;
52. if it occurred internally,
53. he used acupuncture.
54. When needed, he performed bloodletting
55. to rebalance the energy in the body,
56. and he treated illnesses of the digestive system
57. by prescribing medicinal wines.
58. This is a bust of Bian Que.
59. These are rubbings from stone carvings at the big Confucian Temple in Qufu,
60. which show Bian Que treating a female patient;
61. here he is performing surgery;
62. and here he is performing acupuncture.
63. In these carvings,
64. Bian Que is depicted with a bird’s body and human head.
65. Not coincidentally, “Que” in Chinese means “magpie.”
66. 
    

ACUPUNCTURE THEORY IN ANCIENT CHINA

 VALDEMIR MOTA DE MENEZES

1. The Ming Dynasty Bronze Acupuncture Figure and Acupuncture Theory in Ancient China
2. Ancient Tales of Chinese Medicine
3. In 1971, while planning United States presidentRichard Nixon’s state visit to China,
4. Secretary ofState Henry Kissinger made a secret trip to Beijing viaPakistan.
5. Traveling with him was a reporter from theNew York Times,
6. who had asudden attack of appendicitis when they arrived inBeijing.
7. The reporter,James Reston, underwent emergency surgery with conventionalanesthesia,
8. but the next day, once the anesthesia wore off,Reston was still in pain.
9. Chinesedoctors suggested using acupuncture to reduce the pain.
10. Restonagreed,
11. and twenty minutes after the tiny silver needleswere inserted in his body,
12. he felt better.
13. When Kissingerarrived back in the United States,
14. and described Reston’s treatment,
15. it set off a furor of interest inacupuncture.
16. After severaldecades of mutual isolation,
17. most Americans knew very little about Chineseculture.
18. Like other Westerners,
19. they were amazed to learn that tiny needlescould reduce pain
20. more effectively than conventionalanesthesia.
21. In China, acupunctureis widely used in medical treatment today.
22. Three years ago,
23. I suddenly came down with a seriouscough,
24. a so-called “dry cough.”
25. In TraditionalChinese Medicine (TCM), dry coughs are considered extremely hard tocure.
26. My coughingwent on for two months.
27. It was so bad I couldn’t sleep atnight.
28. I went to the hospital for chest X-rays, butthey turned out normal.
29. A blood test was also normal.
30. The doctors couldn’t figure out what was wrongwith me.
31. The coughing grew worse,
32. and I could hardly get any work done.
33. A friend ofmine introduced me to an acupuncturist.
34. I told him my problem,
35. and he said he could cure me.
36. He stuck needles in a few acupuncturepoints,
37. and by that evening, I was already feelingbetter,
38. and sleptthrough the night.
39. But I was still coughing the nextday,
40. and went tothe doctor again.
41. After a second course of treatment, my cough wascompletely cured.
42. In thislecture, we will discuss the way that Chinese acupuncture can curedisease.

CURSO DE CHINO

Que el nombre de Dios sea glorificado en chino!!! (Valdemir Mota de Menezes)

Curso Lectivo 2010

PROMOCIÓN Nivel I:Las cuatro primeras clases GRATIS.

Los cursos se dictarán en nuestras sedes de San Telmo y en zona norte (Martínez).

Once años enseñando el idioma chino, con un método práctico e innovador, nos han otorgado una gran experiencia en todos sus niveles. De esta forma, los cursos no sólo se dictan para principiantes, sino también para aquellos que ya poseen conocimientos variados de la lengua.
Las clases son dictadas por la Señora Wan Nian Hong, nativa de China (Shanghai), que ha desarrollado un método particular de enseñanza con grandes resultados. Vale la pena aclarar que ciertos alumnos que han estudiado con la Señora Wan, actualmente poseen un excelente manejo del idioma . Algunos de ellos, hoy por hoy, trabajan para importantes Empresas nacionales e internacionales en la República Popular China y otros viajan asiduamente por negocios o para perfeccionar el idioma en ese país.

Si le interesa la propuesta de los cursos y desea obtener más información, comuniquense con nosotros al siguiente e-mail: info@wansestudio.com.ar o al Teléfono 4300-2660 de lunes a viernes de 15 a 20 horas.

Wan's Estudio

谷歌在中国 - Google na China

谷歌在中国

中国
谷歌在中国的现状仍然没有定义
由IDG新闻服务（新加坡）
发表于1点36分于2010年7月5日上午
更新日9:11 2010年7月5日上午


经过五年的等待几天，该公司并没有保证可再生，或ICP吊销营业执照，以防止在该国使用其服务的。

这是五天的等待没有从中国当局的许可证的续期粤ICP（互联网内容提供商）与谷歌问题作出决定。

没有PCI，谷歌将无法保存的搜索和索引，再加上其他seSituação谷歌在中国许多服务仍没有定义
由IDG新闻服务（新加坡）
发表于1点36分于2010年7月5日上午
更新7月5日09h11rviços中文网站2010。由于转发周三（30 / 6）的许可续期申请到该国当局本公司决定将停止对互联网用户自动重定向到Web的未经审查，在香港举行。由于该地区有没有google.cn搜索，谁在该国网民到达现场sifixo。Com.hk仍在中国的法律，甚至在访问香港的网页。

谷歌推荐

说：“谷歌建议功能，它显示在搜索领域，从输入的字符的某些条款，仍然关闭中国政府下的游客说，”谷歌发言人杰西卡鲍威尔。拟不工作或在香港，没有中文机领域与IP访问该资源。

一个小历史

通过返回香港，英属殖民地统治在1997年中国控制，与会者一致认为，该市将享有法律制度的化合物。该框架仍然被赋予的名称为“一个国家 - 两法”（一国两法 - 中英文自由翻译），国际社会。
（萨姆纳柠檬）




Google na China


Situação do Google na China ainda não tem definição
Por IDG News Service (Cingapura)
Publicada em 05 de julho de 2010 às 01h36
Atualizada em 05 de julho de 2010 às 09h11


Depois de cinco dias de espera, a empresa ainda não tem renovação garantida, nem revogação da licença ICP, o que a impede de usar seus serviços no país.

Passaram-se cinco dias de espera a nada das autoridades chinesas decidirem sobre a questão da renovação da licença ICP (Internet content provider) da Google.

Sem a ICP, a Google fica impedida de manter o serviço de busca e de indexação e mais uma série de outros seSituação do Google na China ainda não tem definição
Por IDG News Service (Cingapura)
Publicada em 05 de julho de 2010 às 01h36
Atualizada em 05 de julho de 2010 às 09h11rviços na web chinesa. Desde que reencaminhou o pedido de renovação da permissão às autoridades do país, na quarta-feira (30/6) a empresa determinou que interromperia o redirecionamento automático de internautas chineses para o buscador não-censurado, hospedado em Hong Kong. Como não há buscas no domínio google.cn, os internautas do país que vão até o site de sifixo .com.hk permanecem sob as leis chinesas, mesmo quando acessam a página de Hong Kong.

Google Suggest

"O recurso Google Suggest, que exibe determinados termos a partir dos caracteres digitados no campo de busca, permanece desativado para visitantes chineses por força do governo" afirma a porta-voz do Google, Jessica Powell. O Suggest não funciona nem no domínio de Hong Kong; nenhuma máquina com IP chinês tem acesso ao recurso.

Um pouco de história

Ao devolver o controle de Hong Kong, colônia britânica, ao governo chinês, em 1997, ficou acordado que a cidade iria usufruir de um sistema legal composto. Ao quadro que permaneceu foi dado o nome de "One country - two laws" (um país, duas leis - em tradução livre do inglês), pela comunidade internacional.
(Sumner Lemon)

阿基劳斯 -Ā jī láo sī - ARQUELAU

ARQUELAU

从约瑟夫看来，这阿基劳斯，希律王的儿子，谁承担作为朱迪亚，撒马利亚和Idumea在公元前四ethnarch领导（在希律王的死亡）是相似的性质，他的父亲。约瑟夫说，“阿基劳斯注意到ethnarchy占有和使用，不仅对犹太人，但也乐善好施，野蛮地“（战争2。7.3），结果是犹太人抱怨凯撒和阿基劳斯被贬维也纳的高卢（Ant.17。13）城市。这可以解释为什么阿基劳斯描述约瑟夫和玛丽，他从埃及和听到阿基劳斯他父亲作王的回报，他们害怕去加利利拿撒勒阿基劳斯以外的领域（参见马太2 ：22）。







Cóng yuēsèfu kàn lái, zhè ā jī láo sī, xī lǜ wáng de érzi, shuí chéngdān zuòwéi zhū dí yà, sā mǎlìyǎ hé Idumea zài gōngyuán qián sì ethnarch lǐngdǎo (Zài xī lǜ wáng de sǐwáng) shì xiāngsì dì xìngzhì, tā de fùqīn. Yuēsèfu shuō,“ā jī láo sī zhùyì dào ethnarchy zhànyǒu hé shǐyòng, bùjǐn duì yóutàirén, dàn yě lèshànhàoshī, yěmán de”(zhànzhēng 2.7.3), Jiéguǒ shì yóutàirén bàoyuàn kǎisǎ hé ā jī láo sī bèi biǎn Wéiyěnà de gāo lú (Ant. 17.13) Chéngshì. Zhè kěyǐ jiěshì wèishéme ā jī láo sī miáoshù yuēsèfu hé mǎlì, tā cóng āijí hé tīng dào ā jī láo sī tā fùqīn zuò wáng de huíbào, tāmen hàipà qù jiā lì lì ná sā lēi ā jī láo sī yǐwài de lǐngyù (cānjiàn mǎ tài 2 :22).



ARQUELAU
Parece, según Josefo, que Arquelao, hijo de Herodes, quien asumió el liderazgo como etnarca de Judea, Samaria e Idumea en el 4 A.C. (después de la muerte de Herodes), era de carácter similar al de su padre. Josefo dice que “Arquelao tomo posesión de la etnarquía, y usó no solo a los Judíos, sino a los Samaritanos también, bárbaramente”, (Guerra 2. 7.3) con el resultado de que los Judíos se quejaron ante César y Arquelao fue desterrado a Viena, a la ciudad de Gaul (Ant. 17. 13). Esta descripción de Arquéalo podría explicar por qué José y María, a su regreso de Egipto y al escuchar que Arquelao reinaba en lugar de su padre, tuvieron temor y fueron directo a Nazaret en Galilea—fuera de los dominios de Arquelao (cf. Mateo 2:22).

YOGY熊

YOGY熊
我的评述

约吉贝尔的电影给了我们现代day.In这部电影的重要一课，我们看到的邪恶，是因为一个隐藏的相机曝光。我们看到越来越多的现代社会中所有的时间拍摄的相机。一方面，我们失去隐私，另一方面增加了安全性。 （历史学家Valdemir莫塔德梅内塞斯）

YOGY xióng
Wǒ de píngshù

Yuē jí bèiěr de diànyǐng gěi le wǒmen xiàndài day.In zhè bù diànyǐng de zhòngyào yī kè, wǒmen kàn dào de xiéè, shì yīn wéi yīgè yǐncáng de xiàngjī pùguāng. Wǒmen kàn dào yuè lái yuè duō de xiàndài shèhuì zhōng suǒyǒu de shíjiān pāishè de xiàngjī. Yī fāngmiàn, wǒmen shīqù yǐnsī, lìng yī fāngmiàn zēngjiā le ānquán xìng. (Lìshǐ xué jiā Valdemir mò tǎ dé méinèi sāi sī)

YOGY BEAR
MY COMMENTARY

Yogi Bear's film gives us an important lesson about the modern day.In this film we see how evil was exposed because of a hidden camera. Increasingly we see in modern society cameras filming all the time. On one hand we lose privacy, on the other hand the increased security. (Historian Valdemir Mota de Menezes)

CHINÊS SIMPLIFICADO E TRADICIONAL

Origem: Wikipédia, a enciclopédia livre.

À esquerda dois caracteres tradicionais e à direita e em vermelho a forma simplificada correspondente.

O chinês simplificado é um dos dois padrões de escrita da língua chinesa. É uma forma simplificada dos caracteres do chinês tradicional criada pela República Popular da China para fomentar a alfabetização.

Atualmente, o chinês simplificado é usado na China comunista, em Cingapura e pela comunidade chinesa da Malásia, mas não é usado em Taiwan (República da China).

O chinês tradicional é usado em Hong Kong, Macau, Taiwan e também por chineses emigrados em todo o mundo, embora a forma simplificada ganhe gradualmente popularidade.

Os caracteres simplificados foram criados a partir de uma diminuição no números de traços empregados, utilizando padrões regulares, substituindo todas as ocorrências de determinado componente por uma variante mais simples. Outros caracteres foram simplificados irregularmente, de forma imprevisível do original tradicional. Outros caracteres não sofreram qualquer alteração, permanecendo idênticos aos originais tradicionais.

耶稣 (Yē sū) - JESUS

Jésus 耶稣 (Yē sū)
Jesus 耶稣 (Yē sū)
Jesusa 赫苏萨 (Hè sū sà)