HOLISTIC MEDICINE

VALDEMIR MOTA DE MENEZES

1. Holistic Medicine and Holistic Treatment in Traditional Chinese Medicine
2. There are major differences between Western and Chinese medicine.
3. In addition to using different tools for treatment,
4. and different theoretical approaches,
5. the most significant difference is the fact that
6. Chinese medicine takes a holistic approach to human health.
7. Western medicine takes off from anatomy.
8. Medical students dissect corpses and analyze each organ,
9. which provides the evidence for pathology and diagnosis,
10. and leads to specialization. Opthamologists treat eyes, not ears.
11. Dentists stay away from noses.
12. Internists don’t use scalpels.
13. Chinese medicine follows a different path.
14. Chinese doctors train with live people, not corpses.
15. In addressing illness,
16. Chinese doctors concentrate on the relationship
17. between organs and their functions,
18. examining the cause and effect of internal
19. and external phenomenon.
20. If you go to a Chinese doctor, he or she will first take pulse,
21. not only to determine the heartbeat,
22. but rather to understand the nature and source of your problem,
23. and then make a diagnosis and prescribe treatment.
24. Some of the theories of TCM may seem strange at first, but they actually make sense.
25. For example, “Treat an ‘upper’ illness ‘below.’”
26. In cases of migraine headaches,
27. Chinese doctors don’t treat the head,
28. because the root of the illness lies elsewhere.
29. To treat migraine,
30. Chinese doctors insert acupuncture needles in two points in the foot.
31. Another theory is “Treat a ‘lower’ illness ‘above.”
32. A twitching in the leg muscles is often treated at
33. two acupuncture points behind the ears.
34. “Treat internal maladies externally” is another example.
35. Western-style surgery is extremely rare in TCM.
36. The parasitic disease ascariasis can be horribly painful for children,
37. especially when the worms enter the biliary tract.
38. A Western-trained doctor would perform surgery to remove the worms,
39. while a TCM doctor would perform bloodletting at
40. an acupuncture point on the hand to relieve the pain.
41. Yet another example is “Treat external maladies internally.”
42. If a patient has a severe skin itch,
43. a Western doctor will apply an anti-inflammatory medicine
44. at the site to alleviate the condition,
45. while a TCM doctor will look for the cause of the itching in the lungs,
46. and prescribe a medicine that expels the heat in the lungs,
47. which will stop the itching.
48. These approaches characterize the way
49. in which TCM addresses illness holistically.

YAN & YANG THE FIVE ELEMENTS

VALDEMIR MOTA DE MENEZES

1. Yin & Yang and the Five Elements in the Inner Canon
2. Yin and Yang and the Five Elements are key concepts
3. in Chinese philosophy.
4. First, Everything in the universe contains a mixture of elements of Yin and Yang,
5. forces or “energies” which are both contradictory and complimentary.
6. For example, night and day,
7. heaven and earth, male and female, life and death,
8. strength and weakness
9. all have the dialectical qualities of Yin and Yang.
10. While Yin and Yang are opposites, in certain circumstances they can trade places:
11. strength becomes weakness,
12. living things die, death is followed by birth.
13. Second, Chinese view the material universe
14. as highly intricate and immensely complex,
15. yet in basic terms all phenomenon boil down
16. to the Five Elements:
17. metal, wood, water, fire and earth.
18. These five physical elements interact under the influence of Yin and Yang,
19. resulting in the world we live in.
20. This cosmology plays a key role in Chinese traditional medicine,
21. with every part of the human body having its own Yin or Yang qualities.
22. For example, the head is Yang,
23. as is the entire upper torso,
24. while all the parts below the waist are Yin.
25. The front of the body is Yin,
26. the back is Yang.
27. The back of the hand is Yang, while the palm is Yin,
28. and the same goes for the outer and inner sides of the legs.
29. According to the Inner Canon,
30. “Yin and Yang are the Way of Heaven and Earth.”
31. Here, “Way” means the interaction between Yin and Yang
32. that gives order and discipline to the universe.
33. Within this great order,
34. controlling the forces of Yin and Yang
35. enables one to be a master of the universe.
36. Yin and Yang are also the “mother and father” of all change,
37. including the processes of birth and death.
38. Yin and Yang are mysterious,
39. but their mystery can be seen and solved.
40. The subtle and complex relationship between Yin and Yang
41. is a key topic in Chinese philosophy and Chinese medicine.
42. Another important aspect of the Chinese worldview
43. is the intimate relationship between Heaven and Mankind.
44. Human beings are singular participants in the vast universe.
45. Thus the human body functions according to the same principles and rules that govern the universe, or nature.
46. The human body is a microcosm of the universe.
47. Consider how the movement of the sun reflects activity in our bodies.
48. The sun, which is Yang,
49. rises in the morning, as does the Yang energy in our bodies.
50. Yang energy reaches its peak at noon,
51. and like the setting sun,
52. it retreats in the afternoon and evening,
53. making way for the emergence of Yin,
54. which thrives at night.
55. Let’s also consider the concept of the month,
56. and the relationship between the lunar calendar
57. and women’s monthly menstrual cycles.
58. There are 365 days in the year,
59. and approximately 360 acupuncture points on the body.
60. In the Chinese calendar, 60 years constitutes a cycle or 甲子jiazi.
61. In fact, some major epidemics occur at regular intervals,
62. every 60 years or so.
63. In ancient times, Chinese people believed that in order to understand the universe,
64. it was essential to observe the functioning of the human body,
65. as the two are intimately connected.

INNER CANON

VALDEMIR MOTA DE MENEZES

1. Introducing the Inner Canon
2. At first, treating illnesses by stimulating acupuncture points seems like something
3. rather straightforward and easy.
4. In world history,
5. many different peoples practiced medicine this way.
6. But acupuncture is not so simple.
7. First, the points on the body have to be identified,
8. and then organized in a systematic way
9. that can serve as the basis for a theory of medicine.
10. This process began in China over 2000 years ago,
11. and the results were recorded in the Yellow Emperor’s Inner Canon.
12. This book is a series of dialogues
13. between the emperor and the doctor Qi Bo and others.
14. They discuss medical theory,
15. the functioning of the channels and tracts,
16. human longevity,
17. acupuncture,
18. and various diagnostic techniques.
19. In the Warring States period (BCE 475-221),
20. Chinese scholars had a custom of attributing
21. their own writings to great men of the past,
22. as a way of boosting their own reputations.
23. The legendary Yellow Emperor is believed to have lived over 4000 years ago,
24. long before the Chinese writing system was invented,
25. not to mention acupuncture or medicine.
26. Scholars have established the fact that the Yellow Emperor’s
27. text dates only from the Warring States period,
28. and that it consists of two parts,
29. the “Basic Questions,”
30. and the “Spiritual Pivot.”
31. The “Basic Questions” describes the 12 regular tracts,
32. the 15 junctions, 12 cross-connections, 12 muscular inter-connections,
33. and other particulars about the system of acupuncture points,
34. tracts and channels.
35. The “Spiritual Pivot” goes into greater detail about
36. the practical aspects of acupuncture therapy,
37. as well as theoretical questions.
38. These books are the first to present the entire
39. corpus of acupuncture knowledge,
40. and are still regarded as classics today.
41. 
    

CANG GONG

 VALDEMIR MOTA DE MENEZES

1. Two Famous Acupuncturists in Ancient China
2. In the early Han dynasty, around BCE 200,
3. there was another important medical practitioner whose name is often mentioned along with Bian Que.
4. This is Chun Yuyi,
5. better known as Cang Gong,
6. who practiced the medical traditions of the Yellow Emperor and Bian Que.
7. Cang Gong made his diagnoses based on the “five colors,”
8. part of the ancient Chinese system of Five Elements active
9. in the human body:
10. metal, wood, water, fire, earth.
11. Wood, for example, represents the color blue;
12. fire is red;
13. earth is yellow;
14. metal is white;
15. and water is black.
16. Our internal organs, and their functions, are also part of this five-part system:
17. the liver corresponds to wood;
18. the heart to fire;
19. the lungs to metal;
20. the gall bladder to the yellow earth;
21. and the kidneys to black water.
22. These correspondences help TCM doctors diagnose illnesses
23. by the color of the patient’s complexion.
24. The Historical Annals recounts how the Han emperor Wendi once held
25. a conversation with Cang Gong
26. in which the doctor recited a list of 25 different illnesses
27. he had cured in his lifetime,
28. based solely on the patients’ external appearance.
29. In another famous incident,
30. Cang Gong was treating a patient with dental cavities,
31. which he cured by applying a stone needle to an acupuncture point
32. on the patient’s left hand.
33. Other famous doctors in the history
34. of TCM include Zhang Zhongjing,
35. Sun Simiao and a long, long list of others.

BIAN QUE

2.  
2.  
2.  
2.  
2. Two Famous Acupuncturists in Ancient China
3. History records a large number of famous physicians and
4. medical practitioners active in ancient China.
5. At the time of the legendary Yellow Emperor, Huangdi, around 4,600 years ago,
6. there was a superb doctor named Bian Que.
7. The Historical Annals, or Shi Ji,
8. written by Sima Qian around 100 BCE,
9. has biographies of two skilled doctors:
10. Qin Yueren, who was called the Bian Que of his age;
11. and Cang Gong, a Han-dynasty physician.
12. Today’s primary school textbooks contain excerpts
13. from the Historical Annals.
14. In one of them, Bian Que goes to visit Marquis Huan of Cai,
15. and tells him that he is sick.
16. The Marquis denies it and says he feels fine.
17. Time passes, and the next time Bian Que sees the Marquis, he tells him that his condition is worse.
18. But again the Marquis says that he feels perfectly well.
19. At their third meeting, Bian Que says nothing to the Marquis, turns around and walks out of the room.
20. Before long, however, the Marquis dies.
21. Bian Que only had to look at the Marquis to know that his condition was critical.
22. In another famous story,
23. Bian Que travels to the state of Guo,
24. where chaos and confusion prevail.
25. A prince had just died,
26. and that the palace was preparing for his funeral and burial.
27. Upon further enquiry, Bian Que learned the time of the prince’s death,
28. and what his appearance was like at the moment of death.
29. Bian Que then announced that in fact,
30. the prince was not dead,
31. but was in a comatose state,
32. caused by a clash between Yin and Yang energy.
33. His body was motionless
34. —he was in a coma,
35. which made it seem he was dead.
36. Bian Que told the king of the State of Guo
37. that his son’s condition was treatable,
38. and ordered his disciple Ziyang to grind a special stone
39. needle for the purpose.
40. Bian Que then applied this stone needle to three acupuncture points
41. on the top of the head,
42. where three yang pulses meet,
43. and shortly afterward the prince recovered.
44. At the time,
45. people marveled at Bian Que’s ability to revive the dead,
46. but this was only one of his remarkable skills.
47. Bian Que developed his own system of medical treatment,
48. which included applying heat to specific points on the body
49. and using stone needles at acupuncture points.
50. If a medical condition occurred near the surface of the body,
51. he treated it with medicine and heat;
52. if it occurred internally,
53. he used acupuncture.
54. When needed, he performed bloodletting
55. to rebalance the energy in the body,
56. and he treated illnesses of the digestive system
57. by prescribing medicinal wines.
58. This is a bust of Bian Que.
59. These are rubbings from stone carvings at the big Confucian Temple in Qufu,
60. which show Bian Que treating a female patient;
61. here he is performing surgery;
62. and here he is performing acupuncture.
63. In these carvings,
64. Bian Que is depicted with a bird’s body and human head.
65. Not coincidentally, “Que” in Chinese means “magpie.”
66. 
    

ACUPUNCTURE THEORY IN ANCIENT CHINA

 VALDEMIR MOTA DE MENEZES

1. The Ming Dynasty Bronze Acupuncture Figure and Acupuncture Theory in Ancient China
2. Ancient Tales of Chinese Medicine
3. In 1971, while planning United States presidentRichard Nixon’s state visit to China,
4. Secretary ofState Henry Kissinger made a secret trip to Beijing viaPakistan.
5. Traveling with him was a reporter from theNew York Times,
6. who had asudden attack of appendicitis when they arrived inBeijing.
7. The reporter,James Reston, underwent emergency surgery with conventionalanesthesia,
8. but the next day, once the anesthesia wore off,Reston was still in pain.
9. Chinesedoctors suggested using acupuncture to reduce the pain.
10. Restonagreed,
11. and twenty minutes after the tiny silver needleswere inserted in his body,
12. he felt better.
13. When Kissingerarrived back in the United States,
14. and described Reston’s treatment,
15. it set off a furor of interest inacupuncture.
16. After severaldecades of mutual isolation,
17. most Americans knew very little about Chineseculture.
18. Like other Westerners,
19. they were amazed to learn that tiny needlescould reduce pain
20. more effectively than conventionalanesthesia.
21. In China, acupunctureis widely used in medical treatment today.
22. Three years ago,
23. I suddenly came down with a seriouscough,
24. a so-called “dry cough.”
25. In TraditionalChinese Medicine (TCM), dry coughs are considered extremely hard tocure.
26. My coughingwent on for two months.
27. It was so bad I couldn’t sleep atnight.
28. I went to the hospital for chest X-rays, butthey turned out normal.
29. A blood test was also normal.
30. The doctors couldn’t figure out what was wrongwith me.
31. The coughing grew worse,
32. and I could hardly get any work done.
33. A friend ofmine introduced me to an acupuncturist.
34. I told him my problem,
35. and he said he could cure me.
36. He stuck needles in a few acupuncturepoints,
37. and by that evening, I was already feelingbetter,
38. and sleptthrough the night.
39. But I was still coughing the nextday,
40. and went tothe doctor again.
41. After a second course of treatment, my cough wascompletely cured.
42. In thislecture, we will discuss the way that Chinese acupuncture can curedisease.

CURSO DE CHINO

Que el nombre de Dios sea glorificado en chino!!! (Valdemir Mota de Menezes)

Curso Lectivo 2010

PROMOCIÓN Nivel I:Las cuatro primeras clases GRATIS.

Los cursos se dictarán en nuestras sedes de San Telmo y en zona norte (Martínez).

Once años enseñando el idioma chino, con un método práctico e innovador, nos han otorgado una gran experiencia en todos sus niveles. De esta forma, los cursos no sólo se dictan para principiantes, sino también para aquellos que ya poseen conocimientos variados de la lengua.
Las clases son dictadas por la Señora Wan Nian Hong, nativa de China (Shanghai), que ha desarrollado un método particular de enseñanza con grandes resultados. Vale la pena aclarar que ciertos alumnos que han estudiado con la Señora Wan, actualmente poseen un excelente manejo del idioma . Algunos de ellos, hoy por hoy, trabajan para importantes Empresas nacionales e internacionales en la República Popular China y otros viajan asiduamente por negocios o para perfeccionar el idioma en ese país.

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